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How Not to Be a Politician

A Memoir

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Named a Best Book of 2023 by Financial Times and Kirkus Reviews

The #1 Sunday Times bestseller, published in the UK as Politics on the Edge.

“One of the best books on politics our era will see . . . A book of astonishing literary quality.” Matthew Parris, The TLS

“[Rory Stewart] walked across Asia, served in British Parliament, and ran against Boris Johnson. Now he gives us his view of what’s wrong with politics, and how we can make it right.” —Adam Grant, “The 12 New Fall Books to Enrich Your Thinking”

From a great writer—legendary for his expeditions into some of the world’s most forbidding places—a wise, honest, and sometimes absurdist memoir of a most remarkable journey through British politics at the breaking point


Rory Stewart was an unlikely politician. He was best known for his two-year walk across Asia—in which he crossed Afghanistan, essentially solo, in the months after 9/11—and for his service, as a diplomat in Iraq, and Afghanistan. But in 2009, he abandoned his chair at Harvard University to stand for a seat in Parliament, representing the communities and farms of the Lake District and the Scottish border—one of the most isolated and beautiful districts in England. He ran as a Conservative, though he had no prior connection to the politics and there was much about the party that he disagreed with.

How Not to Be a Politician
is a candid and penetrating examination of life on the ground as a politician in an age of shallow populism, when every hard problem has a solution that’s simple, appealing, and wrong. While undauntedly optimistic about what a public servant can accomplish in the lives of his constituents, the book is also a pitiless insider’s exposé of the game of politics at the highest level, often shocking in its displays of rampant cynicism, ignorance, glibness, and sheer incompetence. Stewart witnesses Britain’s vote to leave the European Union and its descent into political civil war, compounded by the bad faith of his party’s leaders—David Cameron, Boris Johnson, and Liz Truss.

Finally, after nine years of service and six ministerial roles, and shocked by his party’s lurch to the populist right, Stewart ran for prime minister. Stewart’s campaign took him into the lead in the opinion polls, head-to-head against Boris Johnson. How Not to Be a Politician is his effort to make sense of it all, including what has happened to politics in Britain and the world and how we can fix it. The view into democracy’s dark heart is troubling, but at every turn Stewart also finds allies and ways to make a difference. A bracing, invigorating mix of irony and love infuses How Not to Be a Politician. This is one of the most revealing memoirs written by a politician in living memory.
1.

Suddenly Coming Alive

(2003-2009)

My journey into domestic politics began in Iraq. Later I realised how many of the people I had worked with in different parts of the world wanted to make a similar journey. A man who had been a political adviser to a governor in Afghanistan, an officer who wrote on the Helmand tribes, a UN staffer specialising in the Sahel, and a conflict-resolution specialist from Myanmar all approached me for advice on how to become members of the British Parliament. But that was much later. At the time my journey felt more unusual.

I had first entered government service in 1991 as an eighteen-year-old Scottish infantry officer on a short-service limited commission. I had been in Indonesia as a British diplomat for the fall of President Suharto in 1998; had played a part in the international interventions in Bosnia and Kosovo and Afghanistan; and had spent a year and a half walking, twenty to twenty-five miles a day, across Iran, Afghanistan, Pakistan, India and Nepal. My early career was spent in a world which seemed to be becoming rapidly less violent, and less poor, and where it even seemed possible to 'make poverty history'.

When the US and the UK invaded Iraq in 2003, I was appointed to an Iraqi province, where I operated at first as the acting governor. Our money was apparently limitless - in my case delivered in vacuum-packed bricks of a million dollars in bills, which I could spend without audit. When things got sticky, 100,000 troops and AC-130 Spectre gunships stood by to back us up.

I had entered Iraq supporting the war on the grounds that we could at least produce a better society than Saddam Hussein's. It was one of the greatest mistakes in my life. We attempted to impose programmes made up by Washington think tanks, and reheated in air-conditioned palaces in Baghdad - a new taxation system modelled on Hong Kong; a system of ministers borrowed from Singapore; and free ports, modelled on Dubai. But we did it ultimately at the point of a gun, and our resources, our abstract jargon and optimistic platitudes could not conceal how much Iraqis resented us, how much we were failing, and how humiliating and degrading our work had become. Our mission was a grotesque satire of every liberal aspiration for peace, growth and democracy.

Most striking was not the failure, but the failure to acknowledge our failure. Politicians, 'experts' on Iraq and counter-insurgency and many liberal advocates for state-building, continued to insist it was working - or if it wasn't, this was simply because it wasn't being 'done right': that some new team with a new strategy could make it alright. The hysterical optimism at the highest levels was shadowed by the most profound cynicism on the ground. Too often, I and my colleagues, whether civilian or military, were encouraged to shy away from precise and honest descriptions of our failure, and instead to perpetuate worthless and extravagant projects designed to placate the imagined tastes of our political masters.

I lived these paradoxes as a relatively senior official in the occupation government. On the one hand, I felt that someone like me should never have been governing an Iraqi province. On the other, I was completely immersed in the work. During the days, I chaired meetings with senior Iraqi officials, visited schools we had funded, and tried to reason with crowds who sometimes waved banners calling for my death. In the evening I retired to my shipping container, which was wrapped, since a mortar had come through the roof without detonating, in a tea-cosy of sandbags. The trays in the dining hall and the shower blocks seemed a natural extension of the life I had known since my father - who had himself been a colonial administrator and British diplomat - sent me aged eight from our home in Malaysia to a boarding school in Oxford. But the many moments of individual courage and achievement, which I witnessed in a place of bombs and death and power far from home, were components of an illegitimate occupation.

It took two years before my bewilderment at these failures and hypocrisies, and my part in them, drove me finally to resign from government service. I did not return to Britain. Instead, having been part of an attempt to make Iraq more like the United States, I decided to try to preserve what was unique about Afghanistan. I swapped the shipping containers and airbases in Iraq for a mud fort in Kabul, and set up a small charity on behalf of the Prince of Wales, who had developed a deep love of Afghan calligraphy and woodwork. We worked to rebuild some of the houses of the old city of Kabul and support traditional craftsmen and women.

The environment in central Kabul was worse than anything I had seen in Iraq. The old city had not been rebuilt after the bombardments a decade earlier. Collapsed buildings lay eight feet deep in the street and the lanes ran with oil-thick sewage. Recently returned refugees, possessing little except a few tin pots, huddled behind curtains of rough blankets, strung across the gaps in the mud walls. There was no clinic or primary school, adult life expectancy was thirty-seven, one in five children were dying before the age of five, and almost everyone was unemployed.

Yet, stooping beneath the cracking lintels, and following the worn staircases, I found rooms decorated in ancient spirals of limestone plaster, set with glimmering glass. The inner facades of the buildings were panelled with blackened screens of cedar wood, carved into roses and lilies. Abdul Hadi who was selling bananas in the street was a master of all the forms of Kabuli carving, and a former cabinetmaker to the king. Tamim, a miniaturist - who had been tortured by the Taliban, when they found his drawings - was trying to offer private art lessons.

I started with a loan of £40,000 and one employee - my driver, whom I called my 'logistics manager'. My second employee - now called 'chief engineer' - found a hundred spades and wheelbarrows and within a day we had employed all the unemployed men in the community, clearing garbage. Within a month, they had dropped the street level by six feet. Within six weeks, we were running craft lessons for women and men. The team went on to restore over a hundred buildings, constructing along the way an art institute, a clinic and a primary school.

Working in big government jobs - governing an Iraqi province of a million people, for example - had not begun to prepare me for a start-up and running an NGO. The Prince of Wales was engaged and immensely helpful. But I got a lot wrong. The clinic that I had resisted creating ('it is not in our strategic plan') became the most successful part of the entire project, seeing 27,000 patients a year. I almost ran out of money twice.

But it was the most fulfilling work I had ever done. I liked working with Afghans. The work was the antithesis of the Iraqi occupation and its utopian dreams. We worked quickly. The young foreign volunteers who came to help on the project made me fall in love with Britain and the US again. I admired how hard they worked on their Dari, and in some cases on Pushtu and Arabic as well; how they put up with hand grenades and bombs; how they walked, and sometimes skied, in remote rural areas; collected books and plants. They were practical, effective and funny, with an ironic sense of their own limitations, honest about their lack of expertise, and sensitive and respectful to Afghans.

First among them was Shoshana, formerly a middle-school science teacher in the poorest areas of New York and Boston, who became my deputy and, much later, my wife. Without this partnership between Afghans and foreigners the community would have left; Abdul Hadi would have died without passing on his woodworking skills to a new generation, and all those buildings would have been demolished and cleared for the mayor's East German-style plan. So, the project made me optimistic about Afghans, and through the lens of the volunteers, about the West, and even about myself.

Afghanistan itself, four years after 9/11 and my walk across the country, seemed transformed. In the highlands, where on my 2001-2 walk I had seen village after village burnt to the ground by the Taliban, I now found clinics and schools. More than a million girls were going to school for the first time. Mobile phones seemed suddenly everywhere. Health and life expectancy were far better. Millions of Afghan refugees were choosing to return home. All this seemed to be a much better trajectory than Iraq, and I credited it to foreigners staying out, and keeping only a very light military footprint in Afghanistan.

Except, my former government colleagues were reaching the opposite conclusion. They told me that Afghanistan was a corrupt, violent, drug-riddled catastrophe, which only they could save. A new generation of American heroes was posted to Kabul to fulfill this dream - generals who got up at 4 a.m. to sprint eight miles around their airbase. They were not simply trying to pick up garbage in the old city. They were parachuting in, like turnaround CEOs, to fix the whole country.

The immense confidence in US and UK power to transform Afghanistan was apparently unaffected by how difficult it had been to do anything in Iraq. Perhaps if they had been seeking to turn around lives in an ex-coal town in Durham or to work with Native American tribes in South Dakota, they would have paid more attention to the history of local communities, and been more modest about their position as outsiders. They might have understood that messiness was inevitable, and patience and humility essential. But somehow in Afghanistan - a place far more traumatised, impoverished and damaged than the very poorest community at home - US and increasingly British officials were insisting that there could be a formula for success, a 'clearly defined mission', and an 'exit strategy'.

I still believed deeply in the work of the charity, and felt very lucky to be able to be part of it, but I could sense that the nation-builders were about to turn Afghanistan into as much of a mess as Iraq, and I didn't feel I could stay much longer. I had now spent fifteen years in other people's countries, touching the extremity of their politics: political revolutions and coups, invasions and civil wars. However deeply I had tried to immerse myself in rural culture, however many friends I made, I had always ultimately remained a foreigner. The laws passed by politicians, the generals and officials they appointed, their personal obsessions or unpardonable ignorance, their aggression or their absent-mindedness, could efface everything I was trying to achieve in an instant. This charity, and indeed every job I had ever done, circled around the black hole of politics.

So when Harvard University offered me a chance to be a professor and the director of a centre focused on human rights policy and global governance, I accepted. I concentrated on building a platform to influence politicians and change US Afghan policy. The many American politicians, whom I met through Harvard, seemed much more serious figures than their British equivalents. John Kerry, for example, invited me to debate him on Afghanistan in front of 2,000 people at the National Cathedral in Washington, and a few weeks later I joined him for dinner. Al Gore had been invited too, and these two tall presidential candidates with magnificent hair, the sonorous tone of Old Testament prophets and white-toothed smiles designed to be seen by crowds of thousands, seemed a little big for a small sitting room and a gathering of ten.

Over the main course, Kerry spoke for twenty minutes about Afghanistan, beginning with North Waziristan and the early nineteenth-century Popalzai federation, and finished with 'but of course Rory you know much more about this than I do, and I should be listening to you'. Before I could get a word in, still less suggest he might have confused Pushtu and Panshir, he set off for another ten minutes of 'we need to understand that what works in Mazar-e-Sharif, a predominantly Uzbek city that fought the Taliban tooth and nail in the 1990s, is very different from what works in Kandahar, a Pashtun city . . .' He was not a charming dinner guest. But there was no denying his determination to master a topic, and when Kerry and Gore started lecturing each other on carbon parts per million I felt I was glimpsing what it might have been like to dine with Roman senators on their way to becoming marble statues.

I served in the diplomat Richard Holbrooke's group focusing on Afghanistan and Pakistan, preparing a strategy for President Obama. Secretary of State Hillary Clinton cleared time in her diary for long discussions in her office and at dinner, in which she probed me both on the charity and on what I had seen of the military operations. Holbrooke lectured me exuberantly at New York lunches and in Washington hotels, thinking nothing of waking me with calls at one in the morning to say 'it's down to you Rory - this is Vietnam 1968 - you are the only one who can stop it. I'm sitting you next to Hillary again tomorrow night. It is you who has to speak truth to power.' He praised, cajoled and threatened me till my head spun.

But we failed. Hillary Clinton listened courteously but ultimately agreed with John Kerry that we needed a surge. Richard Holbrooke, who had once compared his experiences in Vietnam with mine in Iraq, suddenly turned on me at the dinner table and caricatured me as a tired British imperial throwback - Lawrence of Arabia without the tribes. I watched from Harvard, as the US force grew from 10,000 to 100,000 soldiers. $100 billion a year formed an Afghan military reliant on American technology and advisers, and supercharged corruption. Military operations killed tens of thousands. The presence of international troops in rural villages allowed the Taliban - which had been a weak and fragile group when I first returned to Afghanistan - to present itself as fighting for Afghanistan and Islam against a foreign occupation. The more troops that were killed, the more strident the speeches from Western politicians.

It was already clear what would happen when the rhetorical Ponzi scheme collapsed. As they failed to fulfill their fantasies as saviours of Afghanistan, the United States, the United Kingdom and their allies were beginning to ignore all that had actually been achieved in the cities and the highlands for women, and for public services. They had promised so much that they were no longer able to acknowledge their more humble achievements. They were lurching from insane optimism, through denial, into despair. And I could sense they were already tempted to simply slam the door and leave - blaming the chaos not on their own deadly fantasies, but on the corruption, ingratitude and cowardice of the Afghans themselves.
© Shoshana Stewart
Rory Stewart was a member of the British Parliament for almost a decade. During that time he served as secretary of state for international development, prisons minister, minister for Africa, development minister for the Middle East and Asia, and minister for the environment. He also ran against Boris Johnson for the leadership of the Conservative Party. Earlier in his career he served briefly as an infantry officer and then as a diplomat for the British government in Indonesia, the Balkans, and Iraq. He founded and ran the Turquoise Mountain foundation in Afghanistan and was the director of the Carr Center for Human Rights Policy and the Ryan Family Professor of Human Rights Policy at Harvard Kennedy School. From 2000 to 2002 he traveled six thousand miles on foot across Asia, including Afghanistan. Stewart has written four books: The Places in Between, The Prince of the Marshes, Can Intervention Work? (coauthor), and The Marches. He is a visiting Fellow at Yale Jackson School, hosts The Rest Is Politics podcast with Alastair Campbell and is the president of the nonprofit GiveDirectly. View titles by Rory Stewart

About

Named a Best Book of 2023 by Financial Times and Kirkus Reviews

The #1 Sunday Times bestseller, published in the UK as Politics on the Edge.

“One of the best books on politics our era will see . . . A book of astonishing literary quality.” Matthew Parris, The TLS

“[Rory Stewart] walked across Asia, served in British Parliament, and ran against Boris Johnson. Now he gives us his view of what’s wrong with politics, and how we can make it right.” —Adam Grant, “The 12 New Fall Books to Enrich Your Thinking”

From a great writer—legendary for his expeditions into some of the world’s most forbidding places—a wise, honest, and sometimes absurdist memoir of a most remarkable journey through British politics at the breaking point


Rory Stewart was an unlikely politician. He was best known for his two-year walk across Asia—in which he crossed Afghanistan, essentially solo, in the months after 9/11—and for his service, as a diplomat in Iraq, and Afghanistan. But in 2009, he abandoned his chair at Harvard University to stand for a seat in Parliament, representing the communities and farms of the Lake District and the Scottish border—one of the most isolated and beautiful districts in England. He ran as a Conservative, though he had no prior connection to the politics and there was much about the party that he disagreed with.

How Not to Be a Politician
is a candid and penetrating examination of life on the ground as a politician in an age of shallow populism, when every hard problem has a solution that’s simple, appealing, and wrong. While undauntedly optimistic about what a public servant can accomplish in the lives of his constituents, the book is also a pitiless insider’s exposé of the game of politics at the highest level, often shocking in its displays of rampant cynicism, ignorance, glibness, and sheer incompetence. Stewart witnesses Britain’s vote to leave the European Union and its descent into political civil war, compounded by the bad faith of his party’s leaders—David Cameron, Boris Johnson, and Liz Truss.

Finally, after nine years of service and six ministerial roles, and shocked by his party’s lurch to the populist right, Stewart ran for prime minister. Stewart’s campaign took him into the lead in the opinion polls, head-to-head against Boris Johnson. How Not to Be a Politician is his effort to make sense of it all, including what has happened to politics in Britain and the world and how we can fix it. The view into democracy’s dark heart is troubling, but at every turn Stewart also finds allies and ways to make a difference. A bracing, invigorating mix of irony and love infuses How Not to Be a Politician. This is one of the most revealing memoirs written by a politician in living memory.

Excerpt

1.

Suddenly Coming Alive

(2003-2009)

My journey into domestic politics began in Iraq. Later I realised how many of the people I had worked with in different parts of the world wanted to make a similar journey. A man who had been a political adviser to a governor in Afghanistan, an officer who wrote on the Helmand tribes, a UN staffer specialising in the Sahel, and a conflict-resolution specialist from Myanmar all approached me for advice on how to become members of the British Parliament. But that was much later. At the time my journey felt more unusual.

I had first entered government service in 1991 as an eighteen-year-old Scottish infantry officer on a short-service limited commission. I had been in Indonesia as a British diplomat for the fall of President Suharto in 1998; had played a part in the international interventions in Bosnia and Kosovo and Afghanistan; and had spent a year and a half walking, twenty to twenty-five miles a day, across Iran, Afghanistan, Pakistan, India and Nepal. My early career was spent in a world which seemed to be becoming rapidly less violent, and less poor, and where it even seemed possible to 'make poverty history'.

When the US and the UK invaded Iraq in 2003, I was appointed to an Iraqi province, where I operated at first as the acting governor. Our money was apparently limitless - in my case delivered in vacuum-packed bricks of a million dollars in bills, which I could spend without audit. When things got sticky, 100,000 troops and AC-130 Spectre gunships stood by to back us up.

I had entered Iraq supporting the war on the grounds that we could at least produce a better society than Saddam Hussein's. It was one of the greatest mistakes in my life. We attempted to impose programmes made up by Washington think tanks, and reheated in air-conditioned palaces in Baghdad - a new taxation system modelled on Hong Kong; a system of ministers borrowed from Singapore; and free ports, modelled on Dubai. But we did it ultimately at the point of a gun, and our resources, our abstract jargon and optimistic platitudes could not conceal how much Iraqis resented us, how much we were failing, and how humiliating and degrading our work had become. Our mission was a grotesque satire of every liberal aspiration for peace, growth and democracy.

Most striking was not the failure, but the failure to acknowledge our failure. Politicians, 'experts' on Iraq and counter-insurgency and many liberal advocates for state-building, continued to insist it was working - or if it wasn't, this was simply because it wasn't being 'done right': that some new team with a new strategy could make it alright. The hysterical optimism at the highest levels was shadowed by the most profound cynicism on the ground. Too often, I and my colleagues, whether civilian or military, were encouraged to shy away from precise and honest descriptions of our failure, and instead to perpetuate worthless and extravagant projects designed to placate the imagined tastes of our political masters.

I lived these paradoxes as a relatively senior official in the occupation government. On the one hand, I felt that someone like me should never have been governing an Iraqi province. On the other, I was completely immersed in the work. During the days, I chaired meetings with senior Iraqi officials, visited schools we had funded, and tried to reason with crowds who sometimes waved banners calling for my death. In the evening I retired to my shipping container, which was wrapped, since a mortar had come through the roof without detonating, in a tea-cosy of sandbags. The trays in the dining hall and the shower blocks seemed a natural extension of the life I had known since my father - who had himself been a colonial administrator and British diplomat - sent me aged eight from our home in Malaysia to a boarding school in Oxford. But the many moments of individual courage and achievement, which I witnessed in a place of bombs and death and power far from home, were components of an illegitimate occupation.

It took two years before my bewilderment at these failures and hypocrisies, and my part in them, drove me finally to resign from government service. I did not return to Britain. Instead, having been part of an attempt to make Iraq more like the United States, I decided to try to preserve what was unique about Afghanistan. I swapped the shipping containers and airbases in Iraq for a mud fort in Kabul, and set up a small charity on behalf of the Prince of Wales, who had developed a deep love of Afghan calligraphy and woodwork. We worked to rebuild some of the houses of the old city of Kabul and support traditional craftsmen and women.

The environment in central Kabul was worse than anything I had seen in Iraq. The old city had not been rebuilt after the bombardments a decade earlier. Collapsed buildings lay eight feet deep in the street and the lanes ran with oil-thick sewage. Recently returned refugees, possessing little except a few tin pots, huddled behind curtains of rough blankets, strung across the gaps in the mud walls. There was no clinic or primary school, adult life expectancy was thirty-seven, one in five children were dying before the age of five, and almost everyone was unemployed.

Yet, stooping beneath the cracking lintels, and following the worn staircases, I found rooms decorated in ancient spirals of limestone plaster, set with glimmering glass. The inner facades of the buildings were panelled with blackened screens of cedar wood, carved into roses and lilies. Abdul Hadi who was selling bananas in the street was a master of all the forms of Kabuli carving, and a former cabinetmaker to the king. Tamim, a miniaturist - who had been tortured by the Taliban, when they found his drawings - was trying to offer private art lessons.

I started with a loan of £40,000 and one employee - my driver, whom I called my 'logistics manager'. My second employee - now called 'chief engineer' - found a hundred spades and wheelbarrows and within a day we had employed all the unemployed men in the community, clearing garbage. Within a month, they had dropped the street level by six feet. Within six weeks, we were running craft lessons for women and men. The team went on to restore over a hundred buildings, constructing along the way an art institute, a clinic and a primary school.

Working in big government jobs - governing an Iraqi province of a million people, for example - had not begun to prepare me for a start-up and running an NGO. The Prince of Wales was engaged and immensely helpful. But I got a lot wrong. The clinic that I had resisted creating ('it is not in our strategic plan') became the most successful part of the entire project, seeing 27,000 patients a year. I almost ran out of money twice.

But it was the most fulfilling work I had ever done. I liked working with Afghans. The work was the antithesis of the Iraqi occupation and its utopian dreams. We worked quickly. The young foreign volunteers who came to help on the project made me fall in love with Britain and the US again. I admired how hard they worked on their Dari, and in some cases on Pushtu and Arabic as well; how they put up with hand grenades and bombs; how they walked, and sometimes skied, in remote rural areas; collected books and plants. They were practical, effective and funny, with an ironic sense of their own limitations, honest about their lack of expertise, and sensitive and respectful to Afghans.

First among them was Shoshana, formerly a middle-school science teacher in the poorest areas of New York and Boston, who became my deputy and, much later, my wife. Without this partnership between Afghans and foreigners the community would have left; Abdul Hadi would have died without passing on his woodworking skills to a new generation, and all those buildings would have been demolished and cleared for the mayor's East German-style plan. So, the project made me optimistic about Afghans, and through the lens of the volunteers, about the West, and even about myself.

Afghanistan itself, four years after 9/11 and my walk across the country, seemed transformed. In the highlands, where on my 2001-2 walk I had seen village after village burnt to the ground by the Taliban, I now found clinics and schools. More than a million girls were going to school for the first time. Mobile phones seemed suddenly everywhere. Health and life expectancy were far better. Millions of Afghan refugees were choosing to return home. All this seemed to be a much better trajectory than Iraq, and I credited it to foreigners staying out, and keeping only a very light military footprint in Afghanistan.

Except, my former government colleagues were reaching the opposite conclusion. They told me that Afghanistan was a corrupt, violent, drug-riddled catastrophe, which only they could save. A new generation of American heroes was posted to Kabul to fulfill this dream - generals who got up at 4 a.m. to sprint eight miles around their airbase. They were not simply trying to pick up garbage in the old city. They were parachuting in, like turnaround CEOs, to fix the whole country.

The immense confidence in US and UK power to transform Afghanistan was apparently unaffected by how difficult it had been to do anything in Iraq. Perhaps if they had been seeking to turn around lives in an ex-coal town in Durham or to work with Native American tribes in South Dakota, they would have paid more attention to the history of local communities, and been more modest about their position as outsiders. They might have understood that messiness was inevitable, and patience and humility essential. But somehow in Afghanistan - a place far more traumatised, impoverished and damaged than the very poorest community at home - US and increasingly British officials were insisting that there could be a formula for success, a 'clearly defined mission', and an 'exit strategy'.

I still believed deeply in the work of the charity, and felt very lucky to be able to be part of it, but I could sense that the nation-builders were about to turn Afghanistan into as much of a mess as Iraq, and I didn't feel I could stay much longer. I had now spent fifteen years in other people's countries, touching the extremity of their politics: political revolutions and coups, invasions and civil wars. However deeply I had tried to immerse myself in rural culture, however many friends I made, I had always ultimately remained a foreigner. The laws passed by politicians, the generals and officials they appointed, their personal obsessions or unpardonable ignorance, their aggression or their absent-mindedness, could efface everything I was trying to achieve in an instant. This charity, and indeed every job I had ever done, circled around the black hole of politics.

So when Harvard University offered me a chance to be a professor and the director of a centre focused on human rights policy and global governance, I accepted. I concentrated on building a platform to influence politicians and change US Afghan policy. The many American politicians, whom I met through Harvard, seemed much more serious figures than their British equivalents. John Kerry, for example, invited me to debate him on Afghanistan in front of 2,000 people at the National Cathedral in Washington, and a few weeks later I joined him for dinner. Al Gore had been invited too, and these two tall presidential candidates with magnificent hair, the sonorous tone of Old Testament prophets and white-toothed smiles designed to be seen by crowds of thousands, seemed a little big for a small sitting room and a gathering of ten.

Over the main course, Kerry spoke for twenty minutes about Afghanistan, beginning with North Waziristan and the early nineteenth-century Popalzai federation, and finished with 'but of course Rory you know much more about this than I do, and I should be listening to you'. Before I could get a word in, still less suggest he might have confused Pushtu and Panshir, he set off for another ten minutes of 'we need to understand that what works in Mazar-e-Sharif, a predominantly Uzbek city that fought the Taliban tooth and nail in the 1990s, is very different from what works in Kandahar, a Pashtun city . . .' He was not a charming dinner guest. But there was no denying his determination to master a topic, and when Kerry and Gore started lecturing each other on carbon parts per million I felt I was glimpsing what it might have been like to dine with Roman senators on their way to becoming marble statues.

I served in the diplomat Richard Holbrooke's group focusing on Afghanistan and Pakistan, preparing a strategy for President Obama. Secretary of State Hillary Clinton cleared time in her diary for long discussions in her office and at dinner, in which she probed me both on the charity and on what I had seen of the military operations. Holbrooke lectured me exuberantly at New York lunches and in Washington hotels, thinking nothing of waking me with calls at one in the morning to say 'it's down to you Rory - this is Vietnam 1968 - you are the only one who can stop it. I'm sitting you next to Hillary again tomorrow night. It is you who has to speak truth to power.' He praised, cajoled and threatened me till my head spun.

But we failed. Hillary Clinton listened courteously but ultimately agreed with John Kerry that we needed a surge. Richard Holbrooke, who had once compared his experiences in Vietnam with mine in Iraq, suddenly turned on me at the dinner table and caricatured me as a tired British imperial throwback - Lawrence of Arabia without the tribes. I watched from Harvard, as the US force grew from 10,000 to 100,000 soldiers. $100 billion a year formed an Afghan military reliant on American technology and advisers, and supercharged corruption. Military operations killed tens of thousands. The presence of international troops in rural villages allowed the Taliban - which had been a weak and fragile group when I first returned to Afghanistan - to present itself as fighting for Afghanistan and Islam against a foreign occupation. The more troops that were killed, the more strident the speeches from Western politicians.

It was already clear what would happen when the rhetorical Ponzi scheme collapsed. As they failed to fulfill their fantasies as saviours of Afghanistan, the United States, the United Kingdom and their allies were beginning to ignore all that had actually been achieved in the cities and the highlands for women, and for public services. They had promised so much that they were no longer able to acknowledge their more humble achievements. They were lurching from insane optimism, through denial, into despair. And I could sense they were already tempted to simply slam the door and leave - blaming the chaos not on their own deadly fantasies, but on the corruption, ingratitude and cowardice of the Afghans themselves.

Author

© Shoshana Stewart
Rory Stewart was a member of the British Parliament for almost a decade. During that time he served as secretary of state for international development, prisons minister, minister for Africa, development minister for the Middle East and Asia, and minister for the environment. He also ran against Boris Johnson for the leadership of the Conservative Party. Earlier in his career he served briefly as an infantry officer and then as a diplomat for the British government in Indonesia, the Balkans, and Iraq. He founded and ran the Turquoise Mountain foundation in Afghanistan and was the director of the Carr Center for Human Rights Policy and the Ryan Family Professor of Human Rights Policy at Harvard Kennedy School. From 2000 to 2002 he traveled six thousand miles on foot across Asia, including Afghanistan. Stewart has written four books: The Places in Between, The Prince of the Marshes, Can Intervention Work? (coauthor), and The Marches. He is a visiting Fellow at Yale Jackson School, hosts The Rest Is Politics podcast with Alastair Campbell and is the president of the nonprofit GiveDirectly. View titles by Rory Stewart

Books for Asian American and Native Hawaiian/Pacific Islander Heritage Month

Every May we celebrate the rich history and culture of Asian Americans, Native Hawaiians, and Pacific Islanders. Browse a curated selection of fiction and nonfiction books by AANHPI creators that we think your students will love. Find our full collection of titles for Higher Education here.

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