Download high-resolution image Look inside
Listen to a clip from the audiobook
audio play button
0:00
0:00

Hiroshima, 8:15

The Lost Memoir

Introduction by David Corn
Look inside
Listen to a clip from the audiobook
audio play button
0:00
0:00
Hardcover
$32.00 US
On sale Aug 04, 2026 | 224 Pages | 9798217197972

See Additional Formats
A newly discovered firsthand account of the Hiroshima bombing and its aftermath from one of the survivors—bringing unprecedented immediacy to our understanding of this world-changing event.

“A stunning historical discovery and a heartrending testimony.” —Kai Bird, Pulitzer Prize–winning coauthor of American Prometheus


At approximately 8:15 on the morning of August 6, 1945, Kiyoshi Tanimoto was on the outskirts of Hiroshima when a flash in the sky signaled the birth of a horrifying new world. In an instant, tens of thousands of Hiroshima residents had been vaporized or crushed to death.

As Tanimoto, a thirty-six-year-old Methodist minister, raced back to the city center in search of his wife and infant daughter, he encountered unimaginable devastation: structures leveled; fires everywhere; uncountable injured suffering from burns, broken bones, and the effects of radiation. In the days, weeks, and months that followed this unprecedented humanitarian catastrophe, he invested body and soul in helping his living congregants obtain food, shelter, and medical care, as well as identifying and burying with as much dignity as possible those who had perished. He dedicated himself to rebuilding not only his church, but his city and his nation.

Tanimoto went on to gain renown as one of the survivors featured in John Hersey’s New Yorker piece and book, Hiroshima, which changed the American public’s understanding of the event. But Tanimoto also wrote his own story. Hiroshima, 8:15 is Tanimoto’s never-before-published firsthand account of the bombing of Hiroshima, written in the immediate aftermath, in his own words.

This singular memoir is both an invaluable addition to the historical record and an urgent eyewitness testimony of one of the most calamitous events to befall humanity. At a time when the threat of nuclear war still looms, Tanimoto’s message of peace, and his vision of a better path forward for humankind, is of vital importance.
Chapter One

The Blast

It was August 6, 1945, at about 8:15 a.m. The world's first atomic bomb had exploded in the sky above Hiroshima. But not one person knew it was an atomic bomb. I learned afterward that Dr. Fumio Shigeto, the deputy director of the Hiroshima Red Cross Hospital, surprised by the strange flash and great destructive energy, had the next day gone to the basement to develop X-ray film that had been left in the darkroom. He found that the film had been exposed and realized that we had been attacked by an atomic bomb. In Hiroshima, this doctor was the only person aware of what had happened. He was different from the rest of us.

That morning, I had felt tired. The night before, I was up late giving out defense instructions during an air-raid alarm. Still, I got up at five that morning, for I had promised to haul some furniture. During those days, I was moving property out of my church—an organ, a piano, Bibles, hymnals, records, pulpit, chairs, clocks, and utensils for the sacrament and other services. It was expensive to rent a truck, and by this point in the war there were few workers available. It was not easy to find laborers, no matter what price you offered to pay. Therefore, I had been moving out these goods in a pushcart I had borrowed, and my wife, Chisako, and a few other women involved in the church were helping. An article such as a small organ could be managed, but with so few hands nothing could be done with the piano. All the young men of my church had been called to serve in the army or military plants, and the elderly had been evacuated from the city. I had to ask for assistance from neighbors who were not believers, and I received help from Mr. Matsuo, Mr. Kawahara, and Mr. Jaguchi, local leaders in our community, in transporting our equipment to Koi, about two miles out of town. This morning, I had promised, in return, to help Mr. Matsuo move some of his daughter's possessions there.

For breakfast I had a cereal of soybean powder and rice bran mixed in hot water and seasoned with salt. Because of the food shortage, many pastors were bedridden with malnutrition. No matter how much I ate of such meals, I never had enough food to fuel my heavy work. It was terrible. Immediately after the meal was over, I was pursued by a sense of hunger. The problem of eating was one of the most serious matters in my life, and it was an embarrassing situation for a pastor.

During those days, Mrs. Tanimoto, realizing that Hiroshima would surely be bombed, thought it best to stay in a safer area—at least during the nights. So, as usual, she was out with our baby girl, Koko, in the northern corner of the city in the Ushita neighborhood, where her friend Mrs. Tada lived. I went to Mr. Matsuo's home a little past six.

We left Mr. Matsuo's place, after borrowing the cart and getting ropes for tying up the articles. It was already near seven.

Passing through the neighborhoods of Noboricho, Teppocho, Hatchobori, and Hondori, and by the Hiroshima Central Post Office, we crossed the Motoyasu bridge and got to Nakajima-honmachi. After passing through Tenmacho, we reached Koi. According to Japanese scientists who carried out an investigation after the explosion, the world's first atomic bomb exploded five hundred meters above the south gate of the Hiroshima Central Post Office. Fortunately, we had passed that spot forty minutes before. Some people in the city had not yet opened the doors of their houses. Most had just opened their shutters.

Along the streets that morning, groups of industrial workers, students, and young men and women mobilized from farming and fishing villages, as well as soldiers, were beginning their work of clearing away wooden houses in the area. The city at this time was implementing its sixth great house-clearing program. Due to the extensive American air raids that had attacked other Japanese cities—but not yet Hiroshima—the city was preparing for possible heavy B-29 raids by establishing fire prevention lanes and by creating access to the seven rivers running through the city for water that could be used to douse fires caused by a bombing. The hope was that at least a part of Hiroshima would remain undestroyed by any such fire.

We had crossed the city on the main road running from east to west, and along this road we had seen these workers heading to their assigned places to begin the day's work. In one spot, a soldier was sawing a pillar of a house, and another, wearing a helmet and using a heavy hammer, was knocking down walls and fences that interfered with the razing of houses. Some high school boys and girls were vigorously pulling on ropes to collapse the house. Members of the volunteer corps who had come from neighboring villages were pushing and tugging at large pieces of timber from the crushed buildings to clear them away one by one. People were heaving and shouldering boards and other material. Some were pulling loaded carts toward the suburbs. The streets looked like a battlefield.

We reached the country house of the Satows, which was located by a small hill beyond the nearby railway station, at about 8:00 a.m. Mr. Satow had been the president of a rayon factory and had died the previous year. The estate was looked after by only a watchman. Mrs. Satow was living in our neighborhood. But this spot outside of town was comparatively safe from possible air raids. It had a strong, fireproof storage place, and many evacuated goods were being kept there.

As we were in front of the porch, Mr. Matsuo gave a fearful cry: "Oya!" He was in his fifties, and he must have felt something predicting an air raid. I stood there, puzzled by his cry, and lifted my head to look at the sky. Just then a sharp flash of light streaked out of a dim, brown cloud from the east toward the west. Previously, I had experienced a machine-gun strafing from a plane. Feeling the same kind of fear, I took a few steps backward and dropped to the ground on my belly between two garden rocks near the porch.

At the same time, a strong blast of wind filled the air. My ears were stunned. I placed my fingers in my ears and opened my mouth, doing what I had been taught in defense maneuvers. Small bits of shattered material fell on my body. "Good heavens," I thought, "what hard luck to suffer from an air raid way out in a place like this." When it seemed to calm down, I got up and found that the glass door in the entrance had been shattered to pieces. I crawled into a pile of counterpanes because I thought the planes were still soaring above. But, as everything seemed quiet, I came out. I couldn't see Mr. Matsuo and shouted for him. He came out slowly from under the counterpanes. We both took off our shirts to find out if we had been injured, but we had no wounds. I felt embarrassed for being so confused.

This place was strongly protected from the atomic bomb. The slope of the hill stretched out toward the south and stood as a screen from the center of the explosion. The estate was in the valley, and, above it, there was solid earth. A Western-style room next to the porch had also protected the spot where I was standing. A small blast was all I felt of the first atomic bomb used in the history of mankind.

I was surprised when I stepped away from the house. Injured women, both young and old, appeared, one after another, with wounded faces and limbs. Half-naked soldiers, bleeding from injuries, were running out of dugouts they had made in the side of the hill. The cement fences around the house had been smashed, and the roof of the estate blown away. The inside of the house was chaos. All its glass windows had been shattered. The houses standing on both sides of the estate were on fire. I presumed that the bomb had hit somewhere nearby. Everyone in Hiroshima thought it was his own neighborhood that had been hit.

One young mother had been wounded in her breast and could not find a way to stop the bleeding. She was crying out for something to be done about it, but I did not know what to do myself. I told her that maybe the soldiers might know how to stop the blood. An old woman came running toward me saying, "I've been hit." She had a boy on her back. With one hand she was pressing her head where blood was trickling out. I took the boy on my back, and, taking the woman's hand, I asked, "Where is the first-aid station?" She said, "In the school over there." I took her to it.

Here I was again surprised. The school grounds were covered with broken pieces of glass, and the hall and classrooms were in confusion and crowded with wounded people. A few medical officers and nurses were running about treating the injured. While I was wondering how so many people could have been wounded at once, someone cried out "Taihi!" Run for your lives! Without a second thought, I jumped into a nearby concrete gutter. I soon came out after learning it was a mistaken alarm. Thinking that it was useless to stay here any longer, I rushed back toward the estate.

Along the road leading to the hilltop, there was a long line of wounded people. "How," I thought, "could so great a number of people be injured?" Until then, Hiroshima had been bombed twice by enemy aircraft but only on a small scale. When bombs had been dropped, there had been much loud noise from the aircraft. However, only ten people were killed at that time. But many people had been injured in this bombing, and yet there had been no great waves of bombers.

Could I have been dreaming before and not known of an immense air raid that had struck Hiroshima? I began questioning myself and even became doubtful of my own senses. Thinking that I should take a look at the city, I went to the end of the estate's garden. This spot was about three kilometers from the center of Hiroshima, and it offered a good bird's-eye view of the city.
Kiyoshi Tanimoto (1909–1986) was a Japanese Methodist minister who was educated in part in the United States, studying at the Candler School of Theology at Emory University in Atlanta, Georgia. Shortly after returning to Japan, in 1943, he moved to Hiroshima to become pastor of the Nagarekawa Methodist Church, and was later profiled in John Hersey’s Hiroshima. Tanimoto became a well-known speaker and proponent of peace in both Japan and the United States, and dedicated the rest of his life to helping Hiroshima victims, telling their stories, and advocating for an end to nuclear warfare.
“Kiyoshi Tanimoto’s eyewitness account of the Hiroshima atomic bombing is both a stunning historical discovery and a heartrending testimony of human suffering. It echoes John Hersey’s groundbreaking 1946 New Yorker essay—but Tanimoto’s Japanese voice is equally powerful, and a poignant reminder that in the nuclear age, humanity always lives on the brink of extinction.”—Kai Bird, Pulitzer Prize–winning co-author of American Prometheus, the biography that inspired Christopher Nolan’s film Oppenheimer

“The Methodist minister Kiyoshi Tanimoto, known as the ‘rescuing angel’ in nuclear-bombed Hiroshima, left a powerful eyewitness account and a stark warning about the savagery of the nuclear age for generations to come. It feels more urgent today than at any time since the end of the Cold War.”—Serhii Plokhy, author of The Nuclear Age and Chernobyl

“Written in 1947 but discovered more than seven decades later in 2022, Hiroshima, 8:15 recounts the intimate details of Reverend Kiyoshi Tanimoto’s round-the-clock efforts and courageous split-second choices to save and care for countless survivors. Tanimoto offers his Christian perspectives on Hiroshima’s victimization from the atomic bombing and his views on the roles of both Japan and the United States in the Pacific War.”—Susan Southard, author of Nagasaki: Life After Nuclear War

“We have apparently spent eighty years forgetting what atomic warfare actually looks like. Just now, we are staring into the abyss created by a steady erosion of the processes of shared control and accountability. Nuclear non-proliferation is more at risk than it has been since the 1970s. This intensely moving book, a record of Christian faith and practical compassion, is also an unsparing chronicle of the reality of mass destruction.”—Rowan Williams, former Archbishop of Canterbury

“Though there are shelves of books about the atomic bomb . . . few narratives are as powerful as this one, by a then 36-year-old Methodist minister. . . . Hiroshima, 8:15 is graphic and heartbreaking, told without purple-inked flourish, and is as powerful an argument against the use of nuclear weapons as you will read today.”—Air Mail

“Far from redundant, this hibakusha (survivor) memoir resurfaces in 2026 to remind us of the power of human compassion. . . . Concise syntax is a hallmark of Tanimoto’s unadorned style, and the effect is often just as moving: the images linger like X-rays burned into the mind long after the book is closed. . . . It will leave an indelible mark.”—Orange County Review of Books

“A long-forgotten firsthand account of one of history’s greatest tragedies . . . An essential addition to the literature of nuclear warfare.”—Kirkus Reviews, starred review

“Harrowing. . . . Tanimoto’s powerful recollections emphasize the on-the-ground disbelief that such devastation could occur so instantaneously, with no forewarning, as well as the persistent guilt felt by survivors. . . . A grim reminder of the bomb’s awful toll.”—Publishers Weekly

About

A newly discovered firsthand account of the Hiroshima bombing and its aftermath from one of the survivors—bringing unprecedented immediacy to our understanding of this world-changing event.

“A stunning historical discovery and a heartrending testimony.” —Kai Bird, Pulitzer Prize–winning coauthor of American Prometheus


At approximately 8:15 on the morning of August 6, 1945, Kiyoshi Tanimoto was on the outskirts of Hiroshima when a flash in the sky signaled the birth of a horrifying new world. In an instant, tens of thousands of Hiroshima residents had been vaporized or crushed to death.

As Tanimoto, a thirty-six-year-old Methodist minister, raced back to the city center in search of his wife and infant daughter, he encountered unimaginable devastation: structures leveled; fires everywhere; uncountable injured suffering from burns, broken bones, and the effects of radiation. In the days, weeks, and months that followed this unprecedented humanitarian catastrophe, he invested body and soul in helping his living congregants obtain food, shelter, and medical care, as well as identifying and burying with as much dignity as possible those who had perished. He dedicated himself to rebuilding not only his church, but his city and his nation.

Tanimoto went on to gain renown as one of the survivors featured in John Hersey’s New Yorker piece and book, Hiroshima, which changed the American public’s understanding of the event. But Tanimoto also wrote his own story. Hiroshima, 8:15 is Tanimoto’s never-before-published firsthand account of the bombing of Hiroshima, written in the immediate aftermath, in his own words.

This singular memoir is both an invaluable addition to the historical record and an urgent eyewitness testimony of one of the most calamitous events to befall humanity. At a time when the threat of nuclear war still looms, Tanimoto’s message of peace, and his vision of a better path forward for humankind, is of vital importance.

Excerpt

Chapter One

The Blast

It was August 6, 1945, at about 8:15 a.m. The world's first atomic bomb had exploded in the sky above Hiroshima. But not one person knew it was an atomic bomb. I learned afterward that Dr. Fumio Shigeto, the deputy director of the Hiroshima Red Cross Hospital, surprised by the strange flash and great destructive energy, had the next day gone to the basement to develop X-ray film that had been left in the darkroom. He found that the film had been exposed and realized that we had been attacked by an atomic bomb. In Hiroshima, this doctor was the only person aware of what had happened. He was different from the rest of us.

That morning, I had felt tired. The night before, I was up late giving out defense instructions during an air-raid alarm. Still, I got up at five that morning, for I had promised to haul some furniture. During those days, I was moving property out of my church—an organ, a piano, Bibles, hymnals, records, pulpit, chairs, clocks, and utensils for the sacrament and other services. It was expensive to rent a truck, and by this point in the war there were few workers available. It was not easy to find laborers, no matter what price you offered to pay. Therefore, I had been moving out these goods in a pushcart I had borrowed, and my wife, Chisako, and a few other women involved in the church were helping. An article such as a small organ could be managed, but with so few hands nothing could be done with the piano. All the young men of my church had been called to serve in the army or military plants, and the elderly had been evacuated from the city. I had to ask for assistance from neighbors who were not believers, and I received help from Mr. Matsuo, Mr. Kawahara, and Mr. Jaguchi, local leaders in our community, in transporting our equipment to Koi, about two miles out of town. This morning, I had promised, in return, to help Mr. Matsuo move some of his daughter's possessions there.

For breakfast I had a cereal of soybean powder and rice bran mixed in hot water and seasoned with salt. Because of the food shortage, many pastors were bedridden with malnutrition. No matter how much I ate of such meals, I never had enough food to fuel my heavy work. It was terrible. Immediately after the meal was over, I was pursued by a sense of hunger. The problem of eating was one of the most serious matters in my life, and it was an embarrassing situation for a pastor.

During those days, Mrs. Tanimoto, realizing that Hiroshima would surely be bombed, thought it best to stay in a safer area—at least during the nights. So, as usual, she was out with our baby girl, Koko, in the northern corner of the city in the Ushita neighborhood, where her friend Mrs. Tada lived. I went to Mr. Matsuo's home a little past six.

We left Mr. Matsuo's place, after borrowing the cart and getting ropes for tying up the articles. It was already near seven.

Passing through the neighborhoods of Noboricho, Teppocho, Hatchobori, and Hondori, and by the Hiroshima Central Post Office, we crossed the Motoyasu bridge and got to Nakajima-honmachi. After passing through Tenmacho, we reached Koi. According to Japanese scientists who carried out an investigation after the explosion, the world's first atomic bomb exploded five hundred meters above the south gate of the Hiroshima Central Post Office. Fortunately, we had passed that spot forty minutes before. Some people in the city had not yet opened the doors of their houses. Most had just opened their shutters.

Along the streets that morning, groups of industrial workers, students, and young men and women mobilized from farming and fishing villages, as well as soldiers, were beginning their work of clearing away wooden houses in the area. The city at this time was implementing its sixth great house-clearing program. Due to the extensive American air raids that had attacked other Japanese cities—but not yet Hiroshima—the city was preparing for possible heavy B-29 raids by establishing fire prevention lanes and by creating access to the seven rivers running through the city for water that could be used to douse fires caused by a bombing. The hope was that at least a part of Hiroshima would remain undestroyed by any such fire.

We had crossed the city on the main road running from east to west, and along this road we had seen these workers heading to their assigned places to begin the day's work. In one spot, a soldier was sawing a pillar of a house, and another, wearing a helmet and using a heavy hammer, was knocking down walls and fences that interfered with the razing of houses. Some high school boys and girls were vigorously pulling on ropes to collapse the house. Members of the volunteer corps who had come from neighboring villages were pushing and tugging at large pieces of timber from the crushed buildings to clear them away one by one. People were heaving and shouldering boards and other material. Some were pulling loaded carts toward the suburbs. The streets looked like a battlefield.

We reached the country house of the Satows, which was located by a small hill beyond the nearby railway station, at about 8:00 a.m. Mr. Satow had been the president of a rayon factory and had died the previous year. The estate was looked after by only a watchman. Mrs. Satow was living in our neighborhood. But this spot outside of town was comparatively safe from possible air raids. It had a strong, fireproof storage place, and many evacuated goods were being kept there.

As we were in front of the porch, Mr. Matsuo gave a fearful cry: "Oya!" He was in his fifties, and he must have felt something predicting an air raid. I stood there, puzzled by his cry, and lifted my head to look at the sky. Just then a sharp flash of light streaked out of a dim, brown cloud from the east toward the west. Previously, I had experienced a machine-gun strafing from a plane. Feeling the same kind of fear, I took a few steps backward and dropped to the ground on my belly between two garden rocks near the porch.

At the same time, a strong blast of wind filled the air. My ears were stunned. I placed my fingers in my ears and opened my mouth, doing what I had been taught in defense maneuvers. Small bits of shattered material fell on my body. "Good heavens," I thought, "what hard luck to suffer from an air raid way out in a place like this." When it seemed to calm down, I got up and found that the glass door in the entrance had been shattered to pieces. I crawled into a pile of counterpanes because I thought the planes were still soaring above. But, as everything seemed quiet, I came out. I couldn't see Mr. Matsuo and shouted for him. He came out slowly from under the counterpanes. We both took off our shirts to find out if we had been injured, but we had no wounds. I felt embarrassed for being so confused.

This place was strongly protected from the atomic bomb. The slope of the hill stretched out toward the south and stood as a screen from the center of the explosion. The estate was in the valley, and, above it, there was solid earth. A Western-style room next to the porch had also protected the spot where I was standing. A small blast was all I felt of the first atomic bomb used in the history of mankind.

I was surprised when I stepped away from the house. Injured women, both young and old, appeared, one after another, with wounded faces and limbs. Half-naked soldiers, bleeding from injuries, were running out of dugouts they had made in the side of the hill. The cement fences around the house had been smashed, and the roof of the estate blown away. The inside of the house was chaos. All its glass windows had been shattered. The houses standing on both sides of the estate were on fire. I presumed that the bomb had hit somewhere nearby. Everyone in Hiroshima thought it was his own neighborhood that had been hit.

One young mother had been wounded in her breast and could not find a way to stop the bleeding. She was crying out for something to be done about it, but I did not know what to do myself. I told her that maybe the soldiers might know how to stop the blood. An old woman came running toward me saying, "I've been hit." She had a boy on her back. With one hand she was pressing her head where blood was trickling out. I took the boy on my back, and, taking the woman's hand, I asked, "Where is the first-aid station?" She said, "In the school over there." I took her to it.

Here I was again surprised. The school grounds were covered with broken pieces of glass, and the hall and classrooms were in confusion and crowded with wounded people. A few medical officers and nurses were running about treating the injured. While I was wondering how so many people could have been wounded at once, someone cried out "Taihi!" Run for your lives! Without a second thought, I jumped into a nearby concrete gutter. I soon came out after learning it was a mistaken alarm. Thinking that it was useless to stay here any longer, I rushed back toward the estate.

Along the road leading to the hilltop, there was a long line of wounded people. "How," I thought, "could so great a number of people be injured?" Until then, Hiroshima had been bombed twice by enemy aircraft but only on a small scale. When bombs had been dropped, there had been much loud noise from the aircraft. However, only ten people were killed at that time. But many people had been injured in this bombing, and yet there had been no great waves of bombers.

Could I have been dreaming before and not known of an immense air raid that had struck Hiroshima? I began questioning myself and even became doubtful of my own senses. Thinking that I should take a look at the city, I went to the end of the estate's garden. This spot was about three kilometers from the center of Hiroshima, and it offered a good bird's-eye view of the city.

Author

Kiyoshi Tanimoto (1909–1986) was a Japanese Methodist minister who was educated in part in the United States, studying at the Candler School of Theology at Emory University in Atlanta, Georgia. Shortly after returning to Japan, in 1943, he moved to Hiroshima to become pastor of the Nagarekawa Methodist Church, and was later profiled in John Hersey’s Hiroshima. Tanimoto became a well-known speaker and proponent of peace in both Japan and the United States, and dedicated the rest of his life to helping Hiroshima victims, telling their stories, and advocating for an end to nuclear warfare.

Praise

“Kiyoshi Tanimoto’s eyewitness account of the Hiroshima atomic bombing is both a stunning historical discovery and a heartrending testimony of human suffering. It echoes John Hersey’s groundbreaking 1946 New Yorker essay—but Tanimoto’s Japanese voice is equally powerful, and a poignant reminder that in the nuclear age, humanity always lives on the brink of extinction.”—Kai Bird, Pulitzer Prize–winning co-author of American Prometheus, the biography that inspired Christopher Nolan’s film Oppenheimer

“The Methodist minister Kiyoshi Tanimoto, known as the ‘rescuing angel’ in nuclear-bombed Hiroshima, left a powerful eyewitness account and a stark warning about the savagery of the nuclear age for generations to come. It feels more urgent today than at any time since the end of the Cold War.”—Serhii Plokhy, author of The Nuclear Age and Chernobyl

“Written in 1947 but discovered more than seven decades later in 2022, Hiroshima, 8:15 recounts the intimate details of Reverend Kiyoshi Tanimoto’s round-the-clock efforts and courageous split-second choices to save and care for countless survivors. Tanimoto offers his Christian perspectives on Hiroshima’s victimization from the atomic bombing and his views on the roles of both Japan and the United States in the Pacific War.”—Susan Southard, author of Nagasaki: Life After Nuclear War

“We have apparently spent eighty years forgetting what atomic warfare actually looks like. Just now, we are staring into the abyss created by a steady erosion of the processes of shared control and accountability. Nuclear non-proliferation is more at risk than it has been since the 1970s. This intensely moving book, a record of Christian faith and practical compassion, is also an unsparing chronicle of the reality of mass destruction.”—Rowan Williams, former Archbishop of Canterbury

“Though there are shelves of books about the atomic bomb . . . few narratives are as powerful as this one, by a then 36-year-old Methodist minister. . . . Hiroshima, 8:15 is graphic and heartbreaking, told without purple-inked flourish, and is as powerful an argument against the use of nuclear weapons as you will read today.”—Air Mail

“Far from redundant, this hibakusha (survivor) memoir resurfaces in 2026 to remind us of the power of human compassion. . . . Concise syntax is a hallmark of Tanimoto’s unadorned style, and the effect is often just as moving: the images linger like X-rays burned into the mind long after the book is closed. . . . It will leave an indelible mark.”—Orange County Review of Books

“A long-forgotten firsthand account of one of history’s greatest tragedies . . . An essential addition to the literature of nuclear warfare.”—Kirkus Reviews, starred review

“Harrowing. . . . Tanimoto’s powerful recollections emphasize the on-the-ground disbelief that such devastation could occur so instantaneously, with no forewarning, as well as the persistent guilt felt by survivors. . . . A grim reminder of the bomb’s awful toll.”—Publishers Weekly